The Review of Resolution

Despiness by Maria L. Berg 2023

Today’s Poetics prompt at dVerse Poets Pub is about resolutions. Every year about this time is when New Year’s resolutions fizzle and dissolve, then are forgotten. Last year, I was completely determined to change my behaviors: I read everything about habits, goals, and motivation; I attended an online conference on having my best year; I followed through and did the work; and it worked for a while. But, as usual, life happened, and it all went out the window.

This year, I did not make any resolutions, but I have made a couple significant changes, so is there a difference between making resolutions and actual resolve? Only time will tell.

The prompt for writing the poem is to weave one of five given pieces of advice into a resolution poem.

The Resolve of Despiness

This year there was no reason for a resolution.
I poured my mini-bottle of champagne
into a long-stemmed glass
took it out on the dock
into the strangely warm night
and truly enjoyed the fireworks reflecting on the water

Something had changed in my constitution
as I raised my glass to everyone and no one
and said aloud, “I am happy now!”
The neighbors came out with sparklers
and I yelled Happy New Year, and they yelled it back
I didn’t want anything to change, just stay the same

What a frightening thing to think; this dissolution
is the state I’ve waited for but it took
so long, so many failed attempts
so many previous examples
that happiness cannot last, the acknowledgment
itself dares the universe to take it away.

Grief in Happiness and Happiness in Grief

Grief in Happiness by Maria L. Berg 2022

Exploring the Big 5 abstractions is proving an interesting challenge. Turning my attention to happiness, I found some interesting websites:

Happiness Academy

World Happiness Foundation

happiness.com

https://www.dayofhappiness.net/

https://happinessday.org/ outlines 10 steps to Global Happiness:

  1. Tell everyone
  2. Do what makes you happy
  3. Give and spread happiness to others
  4. Attend a world happiness event
  5. Celebrate
  6. Share what makes you happy on social media
  7. Promote UN Resolutions 65/309 & 66/281
  8. Advance the United Nations global goals for sustainable development
  9. Enjoy nature
  10. Adopt Happytalism

They define global happiness this way:

  1. Happiness as a fundamental human right and goal for all
  2. Happiness as a universal aspiration in the lives of all
  3. Happiness as a way of living, being, and serving communities and society
  4. Happiness as a north star for individuals, communities, governments, and society.
  5. Happiness path toward achieving the sustainable development goals
  6. Happiness as a “new paradigm’ for human development
  7. Worldwide celebration of the international day of happiness that is democratic, diverse, organic, and inclusive

Of course, none of those definitions actually define happiness which I contemplated a bit in my previous post Oh, What Two Little Letters Can Do.

Happiness in Grief by Maria L. Berg 2022

Turns out last week was “International Happiness at Work Week.” Does that mean people are expected to be in a steady-state of unhappiness at work except for one week a year? Here is the International Week of Happiness at Work “manifesto”:

And here’s the “manifesto” from Happiness Academy:

And here’s an article about happiness as work Happiness As a key Performance Indicator from Forbes.com.

Agony as Outburst by Maria L. Berg

Good Grief

So now that we know nothing new about Happiness, I tried to explore the grief in happiness and the happiness in grief which made me think of the phrase “good grief.” I looked it up expecting some fantastic story of how grief can be good, but instead only learned that the word grief was used in replacement of the word God—because it started with the letter g—to create a mild oath. So that also didn’t get me much of anywhere.

I didn’t think I was going to find inspiration this week until I sat down with a line from the poem “On Good and Evil” by Kahlil Gibran. The line that really stuck with me is “For what is evil but good tortured by its own hunger and thirst?” I started thinking of how grief is torture. Then I thought of the line as a form and wrote, “What is grief but happiness tortured by loss and regret? What is happiness but grief minus torture?”

I felt like I was finally getting somewhere and did a dictionary deep-dive. In the definition of grief it said to see Sorrow. Anguish also said to see Sorrow, so a deep distress, sadness, or regret especially for the loss of someone of something loved links grief and anguish. The definition of torture links anguish and agony. At agony, I found what I was looking for.

Agony is defined as intense pain of mind or body: anguish, torture. b. the struggle that precedes death. Since every moment from birth is the struggle that precedes death, that puts us all in a constant state of agony and thus grief. However, agony has another meaning: a strong sudden display (as of joy or delight): Outburst. Thus, through some circular definitions, I have found the happiness in grief.

But what is the grief in happiness? Thinking specifically of the happiness I find in this work. Visually, is it the obsessive desire for ever increasing beauty and perfection? In a way, each new discovery and technique though it is exciting and makes me happy, also brings grief because I can’t lose what I don’t have, and I don’t grieve what I am ignorant of. In this way a discovery is grief in happiness AND happiness in grief.

New Poem

Today is Open Link Night (OLN #324) at dVerse Poets Pub.

A couple weeks ago in my post How to Capture the Love in Apathy and the Apathy in Love, I mentioned I found a treasure of Home Ec Magazines from the early 1960’s. I’ve been going through them, and this week I collected phrases from three Vogue Pattern Books and a McCall’s Pattern Fashions. Whoever was writing for VPB was a poet (I couldn’t find a writer listed in the Staff). The language used to describe one outfit at a time was very creative, and I found so many interesting phrases that when taken out of context are rich with meaning. For today’s poem, I used some of this found language to help me express my ideas of grief in happiness and happiness in grief.

what’s RIGHT right NOW!

Here—along
my struggle that precedes death
I hunger for kaleidoscope coloring
and thirst for firm but fluid texture
aching for the shape that expresses
most perfectly

And now, further along
my struggle that precedes death
I agonize with possible discovery
the ecstasy of expected but unknown result
exhausting abundance for a glimpse of beauty

And now, continuing
my struggle that precedes death
I hunger for stronger solid colors harmonizing
and thirst for an incendiary force
aching for the evolutionary change
for anything that is not changing
isn’t alive.


Strange Pleasures and Hedonic Motivation

My feet in my inflatable kayak and an interesting stump in the lake

Hedonic Motivation

Spring has sprung here in the great Northwest and my interests have turned to fun and joy. Last weekend was all about planting the garden and Monday I inflated my kayak and had the lake all to myself. The inflatable kayak, acquired two years ago, suddenly became a brilliant purchase as the lake (actually a humongous reservoir) is still well below recreational levels and to get on the water I had to carry my boat down a hill of rocks and unstable sand. Soon the stumps will be safely deep under water and motorboats will make it difficult and unsafe for rowers, so my adventure crossing the lake to explore the stumps was a unique pleasure.

Yesterday, I planned on continuing to talk about Writing Like The Masters with a discussion of Dostoevsky, but I noticed that I needed to return The Life & Times of Michael K by J. M. Coetzee to the library. I had already renewed it to the limit because I had trouble getting into the story, but I wanted to know why it was award winning (the Booker Prize), so I began to skim it before heading for the library. The immediacy of needing to return it must have finally drawn me in because I read the whole thing before one in the afternoon. I found interesting parallels to Notes from Underground by Dostoevsky. Coincidence? Maybe the timing was just right to see the Dostoevsky in Coetzee’s book and how they both focused on strange pleasures.

From Coetzee:

“There was pleasure in spending without earning: he took no heed of how fast the money went.”

“There was a pleasure in abandoning himself to sickness.”

From Dostoevsky:

“I was rude, and found pleasure in it.”

“–what can a decent man talk about with the greatest pleasure? Answer: about himself.”

“I would feel a certain hidden, morbid, nasty little pleasure in the acute awareness that I had once again committed something vile that day, that what had been done could no longer be undone; and I would gnaw and gnaw at myself in silence, tearing and nagging at myself until the bitterness would finally begin to turn into a kind of shameful, damnable sweetness and, in the end–into a definite, positive pleasure! Yes, a pleasure, a pleasure! I stand by that. The very reason why I brought it up is that I’ve always wanted to find out: do other people experience such pleasures?”

“This pleasure comes precisely from the sharpest awareness of your own degradation; from the knowledge that you have gone to the utmost limit; that it is despicable, yet cannot be otherwise; that you no longer have any way out, that you will never become a different man; that even if there were still time and faith enough to change yourself, you probably would not even wish to change; and if you wished, you would do nothing about it anyway, because, in fact, there is perhaps nothing to change to.”

Each of these statements made me pause. It seemed contradictory for the characters to find pleasure in things that are socially considered wrong or bad, which made me want to research pleasure as motivation.

This reminded me that while I was mowing recently, I enjoyed listening to the Dwight Swain Master Writing Teacher audio book. Mr. Swain mentioned character motivation as following the four wishes from the work of sociologist W. I. Thomas, so I started my research there.

According to W. I. Thomas, people’s desires fall into four categories:

1. The desire for new experience – adventure

2. The desire for security -physical needs, fear of death

3. The desire for response – love, appreciation

4. The desire for recognition – position, power, ambition, vanity

Each one of these categories could be pleasure or pain, but weren’t specifically pleasant or unpleasant, so I kept looking which led me to:

Maslow’s hierarchy of needs is similar to Thomas’s desires, but puts them in an order:

human motivation pyramid based on needs

from Wikipedia

Again, each of these motivations could be pleasurable or painful which brought me to Hedonistic Motivation:

From the Merriam Webster’s Collegiate Dictionary:

hedonic – adj. 1. of, relating to, or characterized by pleasure

hedonism – noun 1. the doctrine that pleasure or happiness is the sole or chief goal in life.

I think hedonism has become confused with being selfish, otherwise how could it have a bad connotation? Isn’t the true goal in life to be happy? Of course, happiness cannot be defined by anyone but the self, so philosophically happiness is selfish. Ha Ha.

But, think about it, if everyone was happy, life on earth would be wonderful. It is the human instinct to not be happy with what we have that breeds discontent, not pleasure or happiness. It is the idea that the goal of happiness cannot be reached, or that the attainment of happiness is somehow a bad thing that has turned hedonism into a bad word. But isn’t happiness what everyone strives for; haven’t people worked themselves to death for a bit of happiness?

The Theory of Hedonic Motivation is the idea that people approach pleasure and avoid pain. A  basic idea when we speak of ourselves physically, but more complicated when we include emotions. The theory includes the idea that a person’s behaviors result from emotions such as: love, hate, fear and joy. Emotional experience is understood on a scale from bad to good and our primary motivation is to avoid bad and increase good.

So, here’s where we get to the strange pleasures; each person creates his or her own emotional scale of what feels bad and is to be avoided, and what feels good and is to be achieved, based on nature vs. nurture: perception, learning, environment, genetics, chemistry, biology, physics . . . who knows the combination? the eternal joyous question.

Now, to apply all of this to my writing life:

First, I did a cluster of the word pleasure. I put the word pleasure in a circle in the middle of a page and set my timer to three minutes. Then, I wrote all the words that came to mind about the word pleasure. The results: It looks like I associate pleasure with natural energies: wind, sun, touch; and activities (mostly outdoor): hiking, gardening, adventure, jumping, singing and dancing. When the lake comes up, I’m sure I would include swimming, floating, and rowing. I only mentioned a few physical sensations: warmth, giddy, and tingly.

Conclusion: In three minutes of clustering the word pleasure, I didn’t come up with anything very strange.

Second, I wrote down some of my strange pleasures: I like diving into freezing cold water; I pick at scabs and tear at my cuticles even when it hurts and bleeds (I know I’ll scar, but it feels good), I love finding ugly spandex fabric, I like improvising horribly discordant sounds on the piano (and guitar) even though I know how to read music, understand theory, play well and spent my entire youth in lessons; when I have a good day, I tend to stay up all night, even until dawn, because I don’t want it to end, but I get really sick to my stomach about three in the morning.

Strange pleasures may turn the mind to well known fetishes and kinks which can be interesting hedonic motivations (and, perhaps, the reason hedonism can be considered a bad word by some), but not what I’m exploring here . What I’m trying to find, as I turn this study toward the characters of my work in progress, are their contradictions, quirks, and foibles that make each character unique and interesting.

Application to my work in progress:

Anna is a hermit who finds pleasure in certain kinds of pain: pinpricks and tingles–the cold of the lake to the hot of the hot-tub. She finds her primordial scream in the night after playing discordant music on her almost tuned piano. She hates being told what to do and says she really hates humans, but likes to give away what she has and wants to make others happy.

Brittany finds pleasure in being bad; she’s experimenting with her power as a young, attractive woman whose sexuality has power over men. The death of her mother and complete absence of her father due to grief made her quit college to take care of her younger brother. She finds pleasure in being the provider and keeping her brother’s hopes of college alive, but she also finds pleasure in complete irresponsibility.

Rick finds pleasure in the absence of pain. After an injury, he became addicted to pharmaceuticals, though compulsive lying, and addictive behaviors were always part of his semi-adult life. He finds pleasure in manipulating people to do his will and to believe his lies which he believes makes his life easier.

Now that I have strange pleasures for each of my characters, I want to create a couple of concise sentences for each one and find the perfect places to put them. I’ll get into that and more in my next post: Strange Pleasures Part Two.